—for Frank Espada
The beer company
did not hire Blacks or Puerto Ricans,
so my father joined the picket line
at the Schaefer Beer Pavilion, New York World’s Fair,
amid the crowds glaring with canine hostility.
But the cops brandished nightsticks
and handcuffs to protect the beer,
and my father disappeared.
In 1964, I had never tasted beer,
and no one told me about the picket signs
torn in two by the cops of brewery.
I knew what dead was: dead was a cat
overrun with parasites and dumped
in the hallway incinerator.
I knew my father was dead.
I went mute and filmy-eyed, the slow boy
who did not hear the question in school.
I sat studying his framed photograph
like a mirror, my darker face.
Days later, he appeared in the doorway
grinning with his gilded tooth.
Not dead, though I would come to learn
that sometimes Puerto Ricans die
in jail, with bruises no one can explain
swelling their eyes shut.
I would learn too that “boycott”
is not a boy’s haircut,
that I could sketch a picket line
on the blank side of a leaflet.
That day my father returned
from the netherworld
easily as riding the elevator to apartment 14-F,
and the brewery cops could only watch
in drunken disappointment.
I searched my father’s hands
for a sign of the miracle.
— Martín Espada
Poet and activist Martín Espada was born in Brooklyn, New York. His father, Frank Espada, was active in the labor and civil rights movement. Much of Espada’s poetry focuses on immigration, Latino rights, and the working class experience in the United States.
[Research note: Martín Espada, “The Sign in My Father’s Hands,” Imagine the Angels of Bread (New York: W. W. Norton & Co., 1996)]